Anyone can flatter. Anyone can be blunt. But speech that is हितम् — truly good for you — and मनोहारि — pleasing to hear? That, the subhashita says, is दुर्लभम्: rare. This lesson teaches the art of words that are both kind and true, anchored by the timeless Manusmṛti verse सत्यं ब्रूयात् प्रियं ब्रूयात्. Tap each word to begin.
Play with it
Six words map the whole idea of good speech. Tap each to see its Devanagari, its IAST transliteration and its meaning.
Learn
The verse (Manusmṛti — public domain):
सत्यं ब्रूयात् प्रियं ब्रूयात् न ब्रूयात् सत्यम् अप्रियम्।
प्रियं च न अनृतं ब्रूयात् एष धर्मः सनातनः॥
satyaṃ brūyāt priyaṃ brūyāt na brūyāt satyam apriyam |
priyaṃ ca na anṛtaṃ brūyāt eṣa dharmaḥ sanātanaḥ ||
Meaning: Speak the truth; speak it pleasantly. Do not speak a truth that wounds (harshly), and never speak a pleasant falsehood. This is the eternal way (sanātana dharma) of right speech.
Worked example. Make “good” (शोभन-) agree: ___ बालकः (boy, masc. sing.) · ___ बालिका (girl, fem. sing.) · ___ फलम् (fruit, neut. sing.).
शोभनः बालकः — masculine noun → masculine adjective.
शोभना बालिका — feminine noun → feminine adjective.
शोभनम् फलम् — neuter noun → neuter adjective, just like हितम् वचः.
Where you'll meet it
When a classmate or teammate shows you their work, “हितं मनोहारि” is the skill: name what can improve (beneficial) in a way that encourages, not crushes (pleasing). It is the difference between feedback that helps and a remark that hurts.
“Speak truth, speak pleasantly” keeps an argument from becoming a quarrel. You can hold your point firmly and still choose words that let the other person keep their dignity — and keep listening.
Typed words carry no tone, so harshness lands twice as hard. Pausing to make a message both true and kind before you send it is this lesson, lived out on a screen.
Check yourself
A mix of MCQ, assertion–reason and a case study — testing whether you can apply the idea of beneficial-and-pleasing speech, not just recall the words.
Built with OpenMAIC. The Manusmṛti and subhashita verses are public domain, quoted with attribution. Content from the NCERT Class 7 Sanskrit (Deepakam) textbook (ncert.nic.in); no NCERT prose is reproduced.
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